We Are a People Only Because of the Book

Imagine the following scene playing out on CSPAN: On a specific day of the year, the Supreme Court justices together with the member of Congress take copies of the United States Constitution and dance around the floor of the House of Representatives while singing, clapping and lifting the law books high in the air. With each circuit of those carrying the Constitution, the others lean in to affectionately kiss the books before they pass by. This entire scenario seems impossible and the very suggestion of this scene is ludicrous.

And yet, this is exactly what we do on Simchas Torah in Shuls around the world. We collect all the Torahs from around the shul, sing and dance in a spirited fashion and kiss each Torah as it passes us by. What explains our seemingly bizarre behavior, especially in contrast with the attitude and approach every other legal system and religion brings to their law books?

Chief Rabbi Jonathan Sacks explains so beautifully:

“A Torah scroll is the nearest thing Judaism has to a holy object. Still written today as it was thousands of years ago — on parchment, using a quill, by a master-scribe — it is our most cherished possession. We stand in its presence as if it were a king. We dance with it as if it were a bride. We kiss it as if it were a friend. If, God forbid, one is damaged beyond repair, we mourn it as if it were a member of the family.

The Koran calls Jews a “people of the book,” but this is an understatement. We are a people only because of the book. It is our constitution as a holy nation under the sovereignty of God. It is God’s love letter to the children of Israel. We study it incessantly. We read it in the synagogue each week, completing it in a year. During the long centuries of Jewish exile, it was our ancestors’ memory of the past and hope for the future. It was, said the German poet Heinrich Heine, the “portable homeland” of the Jew. Some Christians have found it hard to understand the Jewish love of law. To them it sometimes seems like an obsession with detail, the “letter” rather than the “spirit.”

To us, though, it represents the idea that there is no facet of life that cannot be sanctified and turned into the service of God: eating, drinking, relationships, the workplace, the economy and our welfare system. God belongs to society as well as to the inwardness of the soul. Which is why we need law as well as love.”

We live in a world of great darkness in which people are desperately searching for meaning, purpose, happiness, joy, direction, fulfillment, family values, and more. While so much of the world struggles, we are amazingly blessed, fortunate and privileged to be charged by the ideals, values and laws of the Torah that truly provides a prescription for a meaningful life. It is not ours alone and we have no monopoly on its message. Etz chaim hi, lamachazikim bah, it is a tree of life for all those who hold on to it.

As we close in on seven long and intensive weeks that began with the first of Elul and ends with Simchas Torah, many of us feel burnt out, tired, and sick of cooking, eating, long davening and yes, even preparing and listening to sermons and classes. It is no coincidence that exactly when we begin to feel Jewish holidays and observant life are burdensome and difficult that we observe Simchas Torah and remember how fortunate and blessed we are to have Torah and the true simcha it brings.

As we head into the final stretch of this marathon season, I wish you a Chag sameach and a year filled with the simchas Torah, the joy of Torah and simchas ha’chayim, the joy of life.

Confounded and Conflicted

Zman simchaseinu, Sukkos as a time of great joy, took on a whole new meaning this year with the announcement that Gilad Shalit will be released in the next few days. After 5 years languishing in a Hamas dungeon in an undisclosed location with absolutely no visits or contact from family, the people of Israel or even the Red Cross, Sergeant Shalit is finally coming home.

I must admit, I am confounded and conflicted in my emotions. On the one hand, I feel unbridled joy, jubilation and euphoria. As Prime Minister Netanyahu has said on a number of occasions, “Gilad Shalit is the son of every Israeli family,” and I would add of every Jewish family. Who could imagine the conditions he has faced, the treatment he has received, and the torture he has been forced to undergo by the brutal terrorists, Hamas. The mere thought of his release and return to his family and all of Israel elicits a feeling of boundless happiness.

And yet, on the other hand, I feel unbridled sadness and grief when contemplating the price that Israel must pay to secure Shalit’s return. The release of 1,000 terrorists who are sworn to the destruction of Israel and to the murder of innocent men, women and trouble is a source of sadness, anger, resentment and fear. Undoubtedly, there will be a hero’s welcome and a national celebration when Shalit is reunited with his family. But how will we all feel if God forbid just one of these vicious terrorists being released succeeds in striking Israel again, resulting in casualties?

On the one hand, Israel is showing incredible and remarkable commitment to her soldiers by displaying a willingness to go to extraordinary lengths to bring Gilad Shalit home. Morale in the IDF will surely be lifted by the knowledge that no matter what happens to them, their country will do everything in their power to protect their soldiers and secure their freedom.

However, on the other hand, how do the soldiers who risked their lives to capture these 1,000 terrorists feel, knowing that their efforts are being reversed when the prisoners they arrested will be back on the street and back to planning heinous attacks?

On the one hand, parents and family members of every Israeli soldier must be comforted to know how much the country values each and every soldier. On the other hand, how does the family of those murdered or injured by one of the 1,000 terrorists being released feel about this news?

Sukkos is a time of great simcha, joy, but it is specifically on this holiday that we read Kohelles which reminds us of our own vulnerability, fragility and the futility of many of our efforts. Even under the Chuppa, a moment of incredible happiness, we break a glass to remember the threats, challenges and problems we face.

As we celebrate Sukkos anticipating the return of our beloved soldier, Gilad Shalit, it seems to me to be appropriate to feel unbridled happiness and joy as well as unbridled sadness and sorrow at the same time, after all that seems to always be the Jewish way.

This Rosh Hashanah, Let’s Focus on Lifting Ourselves up Instead of Knocking Ourselves Down

This week, I received an email from one of the many Jewish organizations who have me on their list. The subject line was the usual Rosh Hashana salutation and well wishes. Indeed, the email began in the familiar fashion – “as the year comes to a close, it is natural for each of us to take stock…” However, as I kept reading I was very surprised. Normally, that sentence would end with a call for introspection, self-reflection and an analysis of where we went wrong, how we failed, and how we can improve.

Instead, in this particular email, the author concludes the sentence by saying, “it is natural for each of us to take stock of our accomplishments.” The message continued by listing a series of achievements and milestones the organization celebrated this past year. At first, I reacted cynically and thought to myself, of course, it is much more convenient to focus on success rather than on failure, but what a distortion of the essence of this time of year.

However, after thinking about it for a moment it occurred to me, that maybe they are on to something. Of course Elul, Rosh Hashana and Yom Kippur are a time to consider our shortcomings and how we can grow, but should that necessarily translate into guilt, negativity and a feeling of failure. Perhaps we would do better to identify our successes, our achievements and with pride, reflect on what went right this past year, so that it can be repeated and expanded to other areas of our lives.

Our main task on Rosh Hashana is to be mamlich Hashem, to coronate God as King. In the process, we should recognize how fortunate and blessed we are, not only to be His loyal servants, but as His children to be princes and princesses, members of the royal family. Indeed, we preface Avinu before Malkeinu in our prayers. We should be focused on lifting ourselves up instead of knocking ourselves down.

Spend time these two days thinking about what went wrong, why did it go wrong and how can we prevent it from going wrong again. But don’t forget to take as much time to focus on what went right and feel pride in the accomplishments and achievements of the past year. I believe giving ourselves positive reinforcement will propel us forward to have an evening greater year ahead.

It’s Not Too Late to Get Ready for Rosh Hashana

On Thursday morning, together with close to 900 others Rabbis from across denominations, I participated in a pre-Rosh Hashana conference call with the President. As the operator of the call made introductory remarks, I was reminded of a great insight my colleague and good friend, Rabbi Gibber shared with me following last year’s call of a similar nature. The operator announced that while participants will all be able to hear the President, our phones would automatically be muted such that he can’t hear any of us. This is standard operation of a conference call of this size and undoubtedly would have been employed no matter who the President hosting the call.

When it comes to a call with the President of the United States of America, the leader of the free world, our voices are muted, and our input is silenced. The call was a monologue, not a dialogue. It is remarkable to consider that in contrast, when we conference with the Almighty, the King of Kings, the Creator of the World, our voices ring loudly, our input is welcomed and our opportunity to speak freely and openly is invited. We are blessed to have God’s ear, whenever and wherever we choose. We can close our eyes, shut out the world and communicate with our Creator whenever we like.

In less than a week from now, we will be sitting in Shul in marathon davening sessions. Could you imagine signing up to participate in the NY City or Boston Marathons and not training whatsoever? How well would you do if you kept your normal eating pattern and sedentary lifestyle and then just showed up on the starting line to begin the race? Not only would you not win, you would likely not make it past the first few miles. People who participate in marathons train for months, increase their stamina, their concentration, learn how to best pace themselves and adjust their diet to achieve maximum performance.

We are now a few days away from our marathon, two Rosh Hashana days of davening, followed by the intensity of the ten days of repentance and culminating in Yom Kippur. Have we trained adequately? Are we ready to not only qualify or complete the marathon, but to achieve our very best? Are we in maximum performance shape?

We simply cannot expect to just show up on Rosh Hashana and have a meaningful, purposeful, transformation experience. While we will likely blame the davening, the décor, the Rabbi or the location of our seat for why we were not moved or inspired, the truth is that the success of this time of the year is directly proportional to the effort and investment we make in it.

It is not too late to get ready. In the next few days set aside time to meditate and reflect on areas we can improve, mistakes we have made and how they can be avoided, things for which we should be appreciative and goals for the coming year. Give extra time, attention and effort to davening three times a day, preferably with a minyan and hone your ability to connect. Talk to Hashem like you are having coffee with your best friend who wants to hear everything in your life, because He is your best friend and He does want to hear everything.

If we spend time preparing and getting ready, I am confident we will have the best Yamim No’raim ever.

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